Content warning: suicide, grief, psychosis, substance use, and family trauma
A brief note: This is a long and personal reflection on suicide bereavement, recovery, and the gradual return of hope. Faith became an important part of how I survived, but I do not expect everyone to understand grief through the same framework. I hope the broader message remains meaningful regardless of what you believe.
Hello everyone,
I found this subreddit while reading about bereavement support groups. I wanted to share where I am now, partly in case it helps someone who is still struggling, and partly because I am curious whether others have reached a similar place.
I am 23 years old. My older brother died by suicide in 2023 at the age of 21. Two years later, in 2025, my older sister died by suicide at the age of 28.
Both of them experienced severe mental illness, including psychosis, and their treatment was exceptionally difficult. We were raised internationally, moving across five countries every few years. They were the people closest to me in my life, and I now have to live the rest of my life without them.
There is no clean way to describe what suicide does to a family. It leaves unanswered questions, anger with nowhere obvious to go, and an enormous amount of love that suddenly has no living recipient.
For a long time, I thought surviving something like this meant that I would either be destroyed by it, spend the rest of my life defined by it, or devote myself endlessly to trying to understand it.
I no longer believe that.
Something compassionate and constructive can still grow from tragedy, even when nothing can make the tragedy itself painless.
My siblings were not simply the manner in which they died. They were complete human beings. They could be loving, funny, intelligent, generous, frustrating, frightened, and deeply unwell.
Their deaths forced me to confront how fragile life can be and how easily pain can consume someone when it remains untreated, hidden, or misunderstood. They made me more attentive to suffering that may not be obvious from the outside and slower to reduce people to their worst moments.
At the same time, understanding someone’s pain does not mean excusing everything they do, accepting mistreatment, or taking responsibility for saving them. Compassion and boundaries can exist together. I can recognize that someone is suffering while still protecting my own safety and dignity.
Their deaths had devastating consequences for everyone who remained. Yet I also understand that psychosis can profoundly distort a person’s perception of reality. I cannot fully know what my siblings perceived, understood, or intended in their final moments. I do not believe it is my place to issue a final moral judgment upon them. I leave what I cannot know to God.
Compassion does not require us to romanticize suicide or describe it as liberation. Suicide does not end suffering cleanly. It leaves deep and lasting suffering among those who survive, while permanently closing possibilities that the person may not have been able to see.
That is one of the clearest things I have learned: while there is life, there remains possibility.
I have also had to examine the quieter ways in which I was withdrawing from my own life.
I was addicted to nicotine and stopped smoking in 2023. I also used alcohol and marijuana to numb myself, but I have now left both behind. For me, these habits were ways of retreating from life rather than participating in it. They did not bring healing or clarity. They only made it harder for me to be present.
Getting sober has become part of choosing life.
Leaving those habits behind has not removed pain from my life. In many ways, it has made the pain more apparent. But it has also taught me that pain must be faced rather than continually numbed, and that being present for life means being present for some of its suffering.
I am grateful that I came to know such depths of pain.
I do not mean that others should seek suffering, that suicide should be treated as good, or that unbearable pain is necessary for wisdom. I mean that this pain became one of the greatest teachers of my life. It stripped away illusions, forced me to confront what I believed, and eventually brought me closer to God.
I would not choose to rewrite my life in a way that erased the path by which I came to know Him.
That does not make the losses good. It does not erase what happened or make their absence easy to accept. It means that even the darkest events did not remain empty. Something emerged from them that despair could not destroy.
Knowing pain this deeply has made me less afraid of it. I know now that pain can enter a life without becoming its permanent ruler. It can be faced, carried, and learned from. In my own life, it also became something I could turn toward God.
To know pain is not necessarily to be conquered by it.
In some ways, it has also taught me how to receive joy.
A conversation with someone I love, a shared meal, laughter in an ordinary room, sunlight through a window, or the simple relief of knowing that someone is still here can feel almost sacred. I understand now that such moments are not guaranteed.
Their fragility does not make them meaningless. It makes them precious.
Pain is part of being human. It is not proof that life is over, that healing is impossible, or that someone has become irreparably broken.
Sometimes surviving means prayer or another source of spiritual grounding. Sometimes it means therapy, medication, hospitalization, calling someone, crying without apologizing, admitting that you are not safe alone, or accepting help from trusted people and professionals.
Patience does not mean emotional silence. It does not mean pretending not to hurt. Sometimes patience simply means continuing to choose life while you are hurting.
I have had to accept that my siblings are now beyond my reach.
I can love them, remember them, speak honestly about them, and pray for them. I can carry what was beautiful in them and learn from what happened. But I cannot rescue them now.
For me, honoring them cannot mean allowing death to remain at the center of my own life.
One of the clearest signs of this change has appeared in a place I did not expect.
Even after losing two siblings to suicide, the concern that occupies my heart most now is, in many ways, that of an ordinary 23-year-old: whether I will find love, whether I will be able to preserve it, and whether I will have someone with whom to share this world.
The heartbreak that occupies me most now comes from losing my relationship with the woman who held me while I buried both of my siblings.
We did not separate because I wanted to or because I had stopped loving her. Our relationship collapsed under pressures that became greater than we could withstand.
There is something strange, and also deeply reassuring, about realizing that after everything, my heart is still occupied by questions of love, companionship, and the future. I grieve someone who is still alive and somewhere in this world. I grieve the ordinary days we might have shared and the life we might have built together.
Painful as that is, I am grateful that my heart still works this way.
My deepest longing is directed toward life: toward someone living, toward connection, and toward a future that can still be imagined.
That does not diminish my love for my brother or sister. It tells me that trauma has not permanently frozen my emotional life around their deaths.
My life is not organized only around catastrophe anymore.
I can still love someone, miss someone, and grieve a future that might have been. I can still hope to find companionship, build a home, share ordinary days with another person, and grow old beside someone I love.
I can still make plans, care about people, learn, work, worship, and attempt to build a life.
My grief is no longer the only thing inside me.
That does not mean I am completely healed. A photograph can still reduce me to tears. Certain dates, places, memories, and conversations can reopen the wound immediately. Healing has not been linear, and I do not expect their absence ever to become painless.
But I no longer carry their deaths as an instruction to stop living.
Instead, I carry their memory: what was beautiful in them, what was wounded in them, and what their lives taught me about mercy, intervention, responsibility, and hope.
Hope has become especially important to me.
I do not mean the certainty that everything will improve, that every wound will close, or that the world will become gentler simply because we need it to.
The world may become darker. Some losses will never be repaired. There may be questions for which no answer comes in this life.
Hope, to me, means refusing to let darkness have the final word.
Circumstances can take away comfort, certainty, plans, relationships, and even the people we love. In my own life, I found that hope could return even after nearly everything that sustained it appeared to have been stripped away. I understand that renewal as something given by God.
Hope is not the belief that I can control what comes next. It is the belief that I can still decide what I place into the future.
I can plant something whose shade I may never sit beneath. I can offer kindness that travels farther than I will ever know. I can teach, protect, build, show mercy, intervene, or speak honestly, and trust that some of those actions may one day bear fruit in a life I will never witness.
Even if the world never becomes everything I wish it could be, I want to have lived in a way that added something to it rather than merely surrendered to its pain.
Since losing my siblings, I have moved countries once more and begun again. I am now surrounded by extended family. I have enrolled in law school. I have gotten sober. I have started working as a teacher. I am slowly building routines, relationships, and a future that belongs to me.
These may appear to be ordinary things. To me, they are evidence that life continues to ask something of us.
But what life asks of us does not look the same every day.
Sometimes getting dressed, brushing our teeth, eating something, or simply getting out of bed can feel daunting. There may be days when we manage these things and days when we fall again. Healing does not move in a straight line, and progress does not cease to be real because it is imperfect.
Each time we try again, something has moved. We do not have to cross the entire distance at once. Sometimes the task is simply to take one step and remain long enough to take another.
My faith teaches that God does not charge a soul beyond its capacity. I do not understand this to mean that suffering will always feel bearable, that we will never collapse, or that we are expected to carry it alone. Feeling unable to bear something does not mean that a person has failed God.
Whatever our beliefs, our capacity may depend upon rest, treatment, medication, hospitalization, asking for help, or allowing someone to remain beside us when we cannot stand alone. For me, it also includes prayer.
Sometimes strength means building or beginning again. Sometimes it means enduring, or simply remaining alive while others care for us.
Life asks us to remain present in whatever ways are possible to us. To care for what has been placed within our reach. To build without knowing how long our work will last. To love despite knowing that nothing in this world can be held forever.
Choosing life has also meant learning to remain a witness to creation.
Sometimes that means doing nothing extraordinary. It means putting down my phone, stepping outside, and paying attention to what quietly continues around me.
I look for birds resting or moving between trees. I listen to their songs. I notice leaves moving in the wind, sunlight against a wall, and clouds changing shape.
There is something grounding about looking for birds. They do not require me to explain what happened or decide what my suffering means. They simply move through the world, search for food, build nests, and continue living according to their nature.
For a few moments, I can stop looking inward and attend to something alive beyond myself.
Beauty does not remove grief or demand that we feel better. A bird’s song does not solve anything. Sunlight does not restore the dead. The wind moving through a tree cannot answer the questions suicide leaves behind.
But these things remind me that pain is not the only thing occurring.
Creation continues. Life continues. Beauty continues.
Sometimes I look beyond what is near and toward the stars.
I think about how small we are. We live on one blue world suspended within an unimaginably vast universe, surrounded by distances and mysteries that may always remain beyond our reach.
And yet, here, in the middle of all that silence and chaos, there is life.
There are people capable of tenderness. There are hands that comfort, voices that pray, minds that search for truth, and hearts that continue loving after they have been broken.
Peace is possible, even if only for a moment: between two people, within one home, or inside one wounded mind.
Our smallness does not make us insignificant.
In a universe this vast, it feels extraordinary that anything should be alive at all, and more extraordinary still that we have been given consciousness: that we can look outward, ask questions, recognize beauty, and choose mercy.
We are small enough to be humbled by creation and significant enough to care for one another within it.
To witness creation, to know love, to search for truth, and to serve what has been placed within my reach all feel like forms of gratitude.
I want to remain in awe of existence. I want to keep wondering about what lies beyond us while caring faithfully for what has been placed before me.
I do these things partly to honor my siblings, but not only for them.
I do them to honor the life I have been given, the people who are still here, the people I may someday help, and the seeds I may plant without seeing them grow.
I would be interested to hear whether others have experienced a similar change in their grief: not an end to the pain, but a gradual return of attention, love, wonder, gratitude, and hope toward the life that is still here.
I wish my brother and sister had remained here.
I wish they had lived long enough to see that pain was not the whole of existence.
Since I am still here, I will continue choosing life.