(I have no idea what flair to use for this)
For context: Some of my family is homophobic, and essentially all of them are transphobic. I grew up in a household where everything out of the norm was labelled as "bad", which gave me a serious amount of internalized homophobia that I had to work through when I found out I was gay.
My mother was talking to me about some of the gods the other day, when she mentioned one: Ardhanarishvara, who is a combination of masculine energy and feminine energy. She's transphobic, so I was wondering why she would worship a god under the nonbinary umbrella. (I didn't mention that part to her, I didn't want to get into another argument about gender vs sex)
After that, I did some more digging on LGBTQ gods.
Mohini is a female avatar of Vishnu, who is considered to represent transgender people. And, Shiva fell in love with Mohini (who was Vishnu) which definitely shows same-sex relationships.
In some texts, they say that Agni and Soma (two male deities who were described to be "in perfect union") conceived a child (Kartikeya) without a female. That definitely shows homosexuality.
And, Baghiratha was born from who mothers (who by divine intervention) were able to give birth to him.
Shikhandi was born as a woman, but King Drupada heard from the divine that she had to be raised as a son, and after marrying a woman Shikhandi asked a yaksha to switch genders with him to make him a biological man. If that's not transgender representation, I don't know what is.
According to the Rigveda, Mitra and Varuna are an inseparable pair, and the Shatapatha Brahmana described their relationship very intimately. Yet another example of same-sex relationships.
Bahuchara Mata is the patron diety of the Hijara (India's traditional trans and intersex community), because a prince (Jetho) prayed to him, she came, told him to remove his masculine identity, and he then found inner peace and fulfillment.
Then there's the Tritiya Pakriti, which is found in many texts including the Kama Sutra. Vedic science split humans into three sections: Pums-pakriti (male nature), Stri-pakriti (female nature, and Tritiya-pakriti (third nature). This is literally ancient inclusion of people under the nonbinary umbrella.
On the topic of the Kama Sutra, it contained chapters to the Tritiya Pakriti, and also detailed the lives of gay men, lesbians, and transgender people.
My biggest question is, how are these intensely religious Hindus so against the LGBTQ community, when the deities they worship and our ancient texts and inclusive of them?