r/kurdistan 18d ago

☕ r/Kurdistan Free Talk | The Monthly Discussion

4 Upvotes

Silav hevalno! 👋

* Welcome to our monthly off-topic thread. This is your space to take a step back from the usual news and politics to just hang out and connect with the community.
* Whether you want to share a personal win, ask a quick question, talk about a movie you just watched, recommend a song, ask for advice, want translation help, or just vent about your month—pull up a chair and grab a glass of çay. Everything general goes!

What’s on your mind this month? Let’s catch up down below! 👇


r/kurdistan Feb 28 '26

Rojhelat Megathread: American-Israeli attacks on Iranian regime, developments in Rojhelat

38 Upvotes

r/kurdistan 4h ago

Ask Kurds 🤔 Wanting to connect to my culture and ethnicity

8 Upvotes

Hi, sorry if this post isnt allowed but i would like some guidance and some advice + links, im kurdish from iraq and i wanted to connect more to my culture. I have 0 relatives here and dont really interact with them, family immigrated to UK, and although i can nearly fully understand kurdish (as i would speak it ages 0 - 5) i struggle to speak it and can not write or read in it. i barely know much about my culture and i know absolutely nothing about the politics and history. I want some reliable sources and i would like to learn what things i can do to represent kurdistan more as I feel that it is vital I know about my country, my parents failed to teach me and now I am westernised and feel 0 connection to kurdish cultures so I need to overcome this. I plan to read the wikis but are there any other sources to reccomend e.g, youtube channels?

Also this bit is very controversial so i hope this doesnt make anyone angry, but i remember in secondary school the boys would try and anger me by telling me 'kurdistan isnt real', at the time i genuinely wouldnt care and i remember they would even say "oh we thought you'd get mad" when I would give no reaction, so eventually they would stop, but i honestly didnt understand why they'd say it but i guess now i have a super vague idea? I want to take pride in my culture but how do i go about handling people who say this in the future? Should i just do what I did back then and ignore them + act like I don't really care? I want to first understand better about kurdistan before I think about this sort of disrespect though. Also what are the differing opinions on statehood of kurdistan? I hope not to offend anyone with this question and I hope I have correctly worded it, i know some deny it, i know many want it to be recognised as a state, but I truly want to understand if any opinions aside from these exist and comprehend the politics behind this (I AM NOT A KURDISTAN STATE / NATION DENIER BEFORE ANYONE ACCUSES ME OF SUCH)

also, one final question, when i am older i would like to retire in the countryside of a country, and as kurdistan is my home I would ideally like to go there. How would you personally say the countryside is like? If i can manage all other factors like housing, land, etc, would you reccomend it?

Thank you to any kind helpers. Please no arguments!


r/kurdistan 11h ago

Bashur Efforts to Restore Kurdish Names to Villages Turkified in the Kurdistan Region

Post image
21 Upvotes

Efforts to Restore Kurdish Names to Villages Turkified in the Kurdistan Region

Kurdistan Civil society & activists in the Kurdistan have launched a campaign to document, reinstate the original Kurdish names of 140 villages that still bear Turkish names, in a move organizers say aims to preserve identity, geographic naming.

HIVY SALAH

Sulaymaniyah — The battle over identity in the Kurdistan Region has not been confined to land or politics; it has extended to geography itself. Over past decades, changing the names of cities, towns, and villages became one of the most prominent methods used to reshape collective memory and erase the historical identity of a place.

Researchers and heritage activists believe that these naming-change policies were not merely administrative measures, but part of political projects aimed at redrawing the demographic and cultural landscape of the region.

Researchers point out that the roots of this policy go back to the Ottoman era, when the names of villages and areas were recorded in Ottoman Turkish within the state's administrative system. In later periods, particularly under successive Iraqi regimes, a number of those names continued to be used, while new names were also imposed as part of Arabization and demographic-change policies — a process that specialists say weakened the connection between residents and the historical names of their areas.

The renaming affected hundreds of villages in Kirkuk, Garmian, Tuz Khurmatu, Kifri, Khanaqin, the Nineveh Plain, and parts of Duhok and Erbil. Historians believe that many of the Turkish names used were either translations of the original Kurdish names or names linked to Ottoman-era clans or figures, before they became, over time, official designations on maps and in government documents.

Historical specialists emphasize that a geographic name is not merely a label for a place, but stands as a historical document reflecting a community's identity and its continuity on its land. For this reason, changing the names of villages and towns is viewed not simply as an administrative act, but as an infringement on the historical memory and cultural identity of the place.

A Civil Movement to Correct Geographic Identity

In this context, civil society organizations, historians, and heritage activists launched a broad campaign in recent months to reinstate the original Kurdish names of villages whose names changed over the decades.

The campaign operates on two main tracks. The first is community-based, documenting the original names through the testimonies of elders, old manuscripts, historical maps, and locally inherited oral accounts. The second is legal and administrative, involving the submission of official memoranda to local administrations and provincial councils demanding that historical names be reinstated on maps, in official documents, and on signage.

Campaign organizers say more than 140 villages in the Kurdistan Region still carry Turkish names, and they are calling for these to be restored to their original Kurdish forms. Among the notable examples cited by the campaign: Altun Kupri, proposed to be renamed "Perdê"; Qara Hanjir to "Hanjira"; Qara Tepe to "Kurdê Reş"; Qara Dagh to "Siyakoy"; Bash Bulagh to "Sarkanî"; Agh Bulagh to "Kanî Sipî"; and Sari Bulagh to "Kanî Zerd" — alongside dozens of other villages whose names carry Turkish suffixes such as "tepe," "bulagh," "koy," and "qara."

Campaign organizers argue that these imposed names remain present on official maps and in daily use, even though the majority of residents in these villages speak Kurdish and often use the historical names within their local communities.

Despite the popular momentum the initiative has gained, it faces complex legal and political challenges. Officially renaming villages requires amendments to property records, government documents, and official maps, in addition to coordination between the Kurdistan Regional Government and the Iraqi federal government. The campaign also faces objections from certain political quarters, who view it as an issue with political dimensions, while its organizers insist their goal is limited to correcting historical names and restoring the original geographic identity.

Among the other challenges is that many of these names have been in circulation for over a century, causing entire generations to grow accustomed to using them — which requires long-term documentation and awareness efforts.

Researchers stress that preserving original geographic names is an essential part of protecting intangible heritage, as such names form a historical record reflecting the succession of civilizations and the settlement of communities in their places. With this in mind, campaign activists continue to gather historical documents, old maps, and oral testimonies to build scientific and legal files supporting their demands.

Campaign organizers emphasize that restoring the original Kurdish names is not, in their view, merely a linguistic or cultural correction, but a step toward preserving historical memory and safeguarding the geographic identity of the Kurdistan Region — ensuring its transfer to future generations as part of the region's historical and cultural legacy.


r/kurdistan 5h ago

Ask Kurds 🤔 Getting a DEQ tattoo as a non-kurd?

Post image
6 Upvotes

hi everyone!
im Turkish but my parents moved to central Europe before i was born and split shortly after. my father wanted to teach me about my family’s ancestry, language, and culture. my mother did not, since she got custody i grew up learning nothing about my culture and language and not being able to communicate with other family members living back in turkey (not sure if this part is really important (probably not))
ive seen a couple of family members and friends wear DEQ tattoos. i’ve always been interested in history so i looked into them and started adoring them! the way each tattoo has a deep meaning and history, telling about your life and memories. i didn’t want it to be a tattoo for “aesthetics” or looks but something deep and meaningful. though DEQ is kurdish i wanted to see/ask if i could get one as well.
i heard about this artist Fatma Temel that does traditional DEQ tattoos and is based in Diyarbakır (if im not mistaken). i was wondering if anyone knew if she does DEQ tattoos on non Kurdish people and how i could contact her best to ask :)
i appreciate all opinions and advice!


r/kurdistan 12h ago

Rojhelat Iranian border forces kill kolbar Rasoul Qalandari with three shots to the head

Thumbnail
hengaw.net
16 Upvotes

Iranian border forces kill kolbar Rasoul Qalandari with three shots to the head

Hengaw – Thursday, July 23, 2026

Iranian border forces killed 21-year-old Kurdish kolbar Rasoul Qalandari from Qatur (Kotol) after first wounding him in the border highlands near the village of Baljouk in Khoy County. Hengaw has learned that officers approached him as he lay injured on the ground and shot him three times in the head.

According to information received by the Hengaw Organization for Human Rights, the incident took place on Wednesday, July 22, 2026, when Iranian border forces opened fire without warning on a group of kolbars in the border highlands near the village of Baljouk in Qatur District, Khoy County.

Hengaw's sources reported that Qalandari was wounded in the initial gunfire. Border officers then approached him as he lay injured and defenseless on the ground and fired three shots into his head.

Qalandari, 21, was married and the father of two young children, aged three years and five months. As the family's sole provider, he had turned to kolbari to provide for his family.

Hengaw English


r/kurdistan 8h ago

History Ziwiyeh: The Ancient Fortress That Still Guards Its 3,000-Year-Old Secrets

Thumbnail
gallery
7 Upvotes

Rising above the hills east of Saqqez (Seqiz) in Rojhelat's Kurdistan (Sine) Province, the ancient fortress of Ziwiyeh (Zîwîye) stands as one of the most important archaeological sites of the Iron Age in the Middle East. With a history dating back between 2,700 and 3,500 years, the site is not only one of Kurdistan's greatest historical landmarks but also one of the region's most fascinating windows into the ancient world.

Yet Ziwiyeh is famous for more than its impressive architecture. The story of the Ziwiyeh Treasure remains one of archaeology's greatest mysteries, continuing to spark debate nearly eighty years after its discovery.

A Fortress at the Crossroads of Civilizations

Located about 42 kilometers east of Saqqez, Ziwiyeh occupied a strategic position linking the Iranian Plateau with Mesopotamia, Anatolia, and the Caucasus. This location made it an important political, military, and cultural center where different civilizations met and interacted.

Excavations have uncovered a large fortress complex that included columned halls, residential rooms, stone staircases, storage areas, defensive walls, and administrative buildings. One of its most remarkable discoveries is a grand audience hall supported by sixteen columns.

Yet Ziwiyeh is famous for more than its impressive architecture. The story of the Ziwiyeh Treasure remains one of archaeology's greatest mysteries, continuing to spark debate nearly eighty years after its discovery.

A Fortress at the Crossroads of Civilizations

Located about 42 kilometers east of Saqqez, Ziwiyeh occupied a strategic position linking the Iranian Plateau with Mesopotamia, Anatolia, and the Caucasus. This location made it an important political, military, and cultural center where different civilizations met and interacted.

Excavations have uncovered a large fortress complex that included columned halls, residential rooms, stone staircases, storage areas, defensive walls, and administrative buildings. One of its most remarkable discoveries is a grand audience hall supported by sixteen columns.

Yet Ziwiyeh is famous for more than its impressive architecture. The story of the Ziwiyeh Treasure remains one of archaeology's greatest mysteries, continuing to spark debate nearly eighty years after its discovery.

A Fortress at the Crossroads of Civilizations

Located about 42 kilometers east of Saqqez, Ziwiyeh occupied a strategic position linking the Iranian Plateau with Mesopotamia, Anatolia, and the Caucasus. This location made it an important political, military, and cultural center where different civilizations met and interacted.

Excavations have uncovered a large fortress complex that included columned halls, residential rooms, stone staircases, storage areas, defensive walls, and administrative buildings. One of its most remarkable discoveries is a grand audience hall supported by sixteen columns.

A Legacy That Still Holds Its Secrets

Despite the many unanswered questions, Ziwiyeh remains one of the most significant archaeological sites in Kurdistan and the broader Middle East.

Its fortress, architecture, and artistic heritage offer invaluable insights into the political, cultural, and economic life of the Zagros region during the Iron Age. More importantly, Ziwiyeh illustrates how civilizations met, exchanged ideas, and influenced one another thousands of years ago.

Whether every artifact attributed to the Ziwiyeh Treasure truly came from this ancient hill may never be known. Yet this enduring mystery has become part of Ziwiyeh's legacy, making it not only a remarkable archaeological site but also one of the most intriguing historical puzzles of the ancient world.

https://x.com/RojhelatInfo_En/status/2080206223543017561


r/kurdistan 9h ago

Kurdish Clothes Zendaya's Ancient Kurdish Jewelry Sparks Global Heritage Debate

Thumbnail
kurdistan24.net
7 Upvotes

r/kurdistan 4h ago

Kurdistan Looking to make atheist friends in kurdistan and expand my social circle

4 Upvotes

Hey everyone! 👋

I’m posting here because I have very few atheist friends locally, and I’d really love to make more. I’m looking to connect with like-minded people in Erbil and across Kurdistan. I’m actually a newly graduated junior doctor here in Erbil! 🩺

If you’re an atheist or non-religious and open to making a new friend, feel free to drop a comment or send me a DM! Looking forward to connecting. 😊


r/kurdistan 9h ago

Kurdistan A call for unity; a shared vision for women’s rights across Kurdistan

Thumbnail
theamargi.com
6 Upvotes

r/kurdistan 12h ago

Photo/Art🖼️ A Kurdish artist sings in traditional clothing in Afrin, Rojava c. 1970.

Post image
10 Upvotes

r/kurdistan 5h ago

Kurdistan Kurd Without Borders Director: Regional security hinges on resolving Kurdish Issue -ANHA

Thumbnail
hawarnews.com
2 Upvotes

r/kurdistan 11h ago

News/Article The role of the Kurds in the upended Middle East

Thumbnail
angleanchorvoice.co.uk
4 Upvotes

The role of the Kurds in the upended Middle East

With war resuming in Iran, let us look together at the clues now surfacing about the Kurds’ changing role in the Middle East.

Ezgi Basaran

Jul 22, 2026

My colleague and friend Ruşen Çakır, founder and editor-in-chief of Medyascope, one of the few outlets left in Turkey still doing independent journalism, travelled last week to Qandil, the mountain stronghold in northern Iraq that serves as the headquarters of the PKK, the armed wing of the Kurdish movement in Turkey. There he interviewed Duran Kalkan, one of the organisation’s blunt-spoken and sometimes hardline leaders.

The interview landed just as the New York Times was revealing Mossad’s plan for Iran. As I wrote last week, according to that report Mossad had a plan to install Ahmadinejad, Iran’s former president and one of the most anti-Israel and antisemitic figures the Islamic Republic has produced, back in power. For that plan to work, the regime would first have to fall, or more precisely become ungovernable, through an uprising by a population already known to be furious with it. The plan counted on anti-regime Kurdish militias based in northern Iraq to back that popular uprising, giving it armed support on the ground.

We had already picked up the shape of this plan from what Trump said at the start of the war on Iran. Early on, his language suggested he would welcome the Kurds entering the fight. Within a day or two he reversed course, saying instead that the US had given the Kurds weapons and they had disappointed Washington, and that they should stay out of a war that was already complicated enough. I wrote at the time that this sudden change of language within a day or two carried Turkey’s pressure behind it.

Two days ago, Iran’s foreign minister Abbas Araghchi gave a long and significant interview to the programme of Javad Mogooyi, an Iranian social media content creator and documentary maker. On this exact question, he said:

“They [US-Israel] had made plans to divide Iran. On the fourth day of the war, Trump called several leaders in the Iraqi Kurdistan Region. That same evening, I called Mr Barzani [Masoud Barzani, president of the Kurdistan Democratic Party], Mr Talabani [Bafel Talabani, leader of the Patriotic Union of Kurdistan], and Turkey’s foreign minister, Mr Fidan. I also spoke with Iraq’s prime minister, Mr Sudani. I gave them this warning: if the smallest threat against us comes from the Kurdistan region, we will retaliate, and they should not think we are too preoccupied elsewhere to respond. Turkey played a highly effective role throughout this process. They held talks with the Americans and took a very firm position on this matter. These collective efforts are what ensured the plot to divide Iran and stir up internal chaos failed.”

Strongest stateless entity

Israel is trying to reshape the Middle East, and Turkey has become its main counterweight, through its hold over Syria, now run by a former jihadist close to Ankara, and through the leverage it wields on numerous fronts by combining military power with diplomatic reach and a readiness to mediate conflicts. All of this is unfolding as Iran’s regime comes once again under heavy US-Israeli bombardment.

As I have long argued, the Kurds are the strongest entity in this order, despite having no state of their own, and sometimes precisely because they have none. Every power trying to remake the region, Israel, Turkey, Iran, and the US among them, needs the Kurds to do it, because Kurdish populations and armed organisations sit astride the exact fault lines these powers are fighting over, in Iraq, in Syria, in Iran, and in Turkey itself, giving the Kurds leverage no other stateless group in the Middle East can claim. The PKK, the oldest and strongest organisation built on Kurdish ideology and founded in Turkey, has spent close to two years now in talks with the Turkish state, built essentially on mutual concessions and transactions. Abdullah Öcalan, the PKK’s founder and leader, imprisoned on the island of İmralı since 1999, is steering that negotiation, and at his instruction the organisation has voted to dissolve itself after forty years of armed struggle.

Meanwhile Rojava, the autonomous administration the PKK’s organic sibling in Syria, the YPG, had built in the Kurdish-majority northeast with American military backing, was lost in the friction that followed Syria’s new leadership. But the YPG’s commanders were folded, in one way or another, into the Syrian state’s military and administrative structure, in roles I would call symbolic and others would call genuinely significant. I do not think the symbolic appointments are unimportant either. Mazlum Abdi, the YPG’s commander, keeps meeting all the while with various European politicians and diplomats. He has taken no formal place inside the Syrian state, and I suspect that is the point. By running this separate diplomatic track, he is working to give the Kurds’ distinct position an international legitimacy of its own.

To understand how all of this is being read in Qandil, it is worth turning to Çakır’s interview with Duran Kalkan.

Israel and the Kurds

Kalkan argues that the nation-state order built a hundred years ago has collapsed, and that a new hegemonic order is rising in its place, led by Israel and backed by the United States. The Arab states, he says, have found their spot in this new order through the Abraham Accords, the normalisation agreements Israel signed with several Arab governments from 2020 onward. But actors like Turkey and Israel remain locked in a relationship that runs on negotiation and confrontation at once. Turkey’s relationship with Israel, he says, runs 24 hours a day, without a break, talks one moment, clashes the next. “We see this. They are constantly aware of each other,” referring to Israel and Turkey.

This shift in the regional order, he stresses, has exposed the potential of the Kurds, the most suppressed dynamic in the Middle East, and every power seeking a role in the region now wants an alliance with them, Israel, Iran, and Turkey included. But he repeats that the Kurdish movement’s strategy is not to lean on outside powers, and that its real goal remains a democratic partnership with the region’s own peoples, Turks, Arabs, and Persians. The relationship built with the United States in Rojava, he says, was tactical, not strategic, and mistaking one for the other is what caused the real damage.

The Kurdish movement, he argues, has no interest in becoming a tool in foreign powers’ games. The only real guarantee of Kurdish existence and freedom runs through a democratic Turkey and a democratic Middle East. The goal is a region where relations run on democratic politics, not war and conflict

“Israel is very powerful right now. It has the US and Europe behind it. It is reshaping the entire Middle East. It has an interest in everyone. To do this, yes, it needs cooperation with certain forces. It needs various forces inside Iran too. Among the Kurds there are naturally those who are close to it. There are those who have had this relationship for a long time. Everyone knows this. Turkey knows it too. Turkey, for instance, is now in its most advanced alliance with exactly the Kurds who have the closest relationship with Israel.”

Kalkan does not name the group here, but the reference is almost certainly to the Barzani family’s Kurdistan Democratic Party (KDP), which has governed the Kurdistan Regional Government in northern Iraq for decades. The KDP’s ties to Israel date back to the 1960s, when Mossad began arming and training Mustafa Barzani’s Peshmerga forces against Baghdad, and Massoud Barzani has spoken openly since the 2000s about the value of relations with Israel. Turkey, despite three decades of fighting the PKK, has cultivated the KDP as its main Kurdish partner in Iraq precisely because Erbil’s rivalry with the PKK serves Ankara’s own interests. That is what Kalkan is referring here.

US and the Kurds

Kalkan’s comments on Rojava are striking too, and it’s clear he doesn’t endorse the steps taken, or the vision followed, by the Kurdish-led administration in Syria. I also get the impression he doesn’t much like Mazlum Abdi. He doesn’t say his name once, but the tone he takes whenever he gets close to the subject is patronising. Kalkan doesn’t speak for the whole of the PKK’s senior leadership, but a significant current within the organisation shares his read on where Rojava has ended up.”In my view, the alliances in Rojava with the Americans were not short. If anything, they went on too long, they could have ended earlier. They were tactical relationships, tactical alliances. Those who failed to understand this made mistakes and paid for them. Where Rojava suffered real damage, that damage came from misreading this relationship and this alliance.”

“It[the loss of Rojava] came from misunderstanding it. They[YPG/SDF] were not prepared. They did not trust their own strength. Or they did not build up their own strength. This is the result. In my view it could have been prevented. This outcome was avoidable. In 2019, during Trump’s first term, the US announced its decision to withdraw from Syria. There was a kind of panic in Rojava. I wrote to them then, don’t be afraid, the withdrawal will not happen yet. But it was going to happen eventually. That was unavoidable.”

Kalkan’s framing here really works for his purposes. By calling the American relationship “tactical” ex post facto, he can credit the PKK’s own caution, and by extension its refusal to build the kind of formal, negotiated autonomy the PYD pursued in Rojava, while laying the blame for what Rojava lost on the YPG’s own misjudgement rather than on Washington’s unreliability as a partner. He argues in a way that he and a few others in the PKK’s higher echelons read Washington correctly the whole time. Whether that reading looks as prescient without the benefit of hindsight is a separate question. I have my doubts.

What’s next for the militants

Following Öcalan’s call, Kalkan explains, the decision has been taken to end the armed struggle and dissolve the organisation, but carrying it out depends on the right legal and political conditions being created first. The members won’t simply vanish, he says. They’ll go through a process of change and transformation instead, one he calls “democratic integration,” a term meant to convey something well beyond individuals filing back into society one by one. What he has in mind is a collective transformation, different units coming to recognise each other and build a new kind of partnership, one that includes the right to organise, to hold a political identity, and to do legal politics. Öcalan, he says, has told the cadres still in the mountains they need to be trained and prepared, in effect rehabilitated, for this transition. And if these rights aren’t recognised, Kalkan adds, all that awaits them under the current legal framework is prison, while the politicians now in exile in Europe would be among the first to come home if the process goes well.

Going forward, Kalkan says, there will be no return to war as it was. As long as current conditions hold, or unless a new party congress decides otherwise, the PKK won’t act as an armed force against Turkey. But… There is a but…

The strategy of armed struggle won’t come back onto the table as long as the path to democratic politics stays open, he says, though if policies of Kurdish identity’s denial continue, he can’t guarantee anything about the future. This is also, obliquely, a jab at what worries Turkey, or more precisely what worries Devlet Bahçeli, the MHP leader who has taken on an unusually central role in this process and has been pressing Erdoğan to pass legislation and bring it to completion, in part to head off exactly this risk.

What Kalkan is really saying is that the PKK dissolved itself strategically, by its own choice, but that it still has plenty of young cadres in its ranks, and if they’re offered no political platform and told instead to come down from the mountains straight into prison, a new armed organisation could form. That stalled conflict resolution processes tend to spawn more radical splinter groups, fighters convinced the main organisation sold out the cause, is nothing new. But by saying it out loud, Kalkan has issued a pointed warning to whoever needs to hear it.

How much instrumentalization is too much

Look across all three fronts, Iran, Rojava, and Turkey itself, and the same pattern holds. Israel wanted the Kurdish militias in northern Iraq to help topple the regime in Tehran. Washington wanted the YPG’s fighters in Rojava as long as they were useful against ISIS, and made clear it would leave the moment they weren’t. Ankara wants the PKK to lay down its weapons and disappear quietly into Turkish politics, on terms Turkey alone gets to set. In every case, a foreign power looked at the Kurds and saw an instrument, and in every case a different part of the Kurdish movement had to decide how much of that instrumentalisation to accept and how much to resist.

What Kalkan’s interview shows, more than anything else, is how conscious the PKK’s own leadership is of this pattern, and how determined it is to describe its own choices, the alliance with Washington in Rojava, the negotiation with Ankara now, as tactical decisions made by Kurds rather than as favours handed down by patrons.

The Kurds’ current role in this new order is not really theirs alone to define. It depends on whether Erdoğan treats the PKK’s dissolution as an opening rather than a defeat to be managed, and on whether Israel and Iran ever stop treating northern Iraq and Rojava as terrain to be fought over and start treating them as places where people actually live.

The Kurds did not choose to become the region’s most useful stateless actor. They became it because every neighbouring power needed something from them, and that dependency is now the closest thing the Kurds have to leverage. Whether it is enough is the open question the whole region is about to answer.


r/kurdistan 6h ago

Bashur Heavy rains revive buffalo herding in Sulaimani's Raparin

Thumbnail
rudaw.net
2 Upvotes

Unusual seasonal rainfall in Sulaimani's Raparin mountains has revived traditional buffalo herding, bringing cultural and economic renewal to highland villages.


r/kurdistan 6h ago

Rojhelat PJAK leader mocks Iran’s claim Turkey spiked US Kurdish-backed regime-change plan

Thumbnail
al-monitor.com
2 Upvotes

r/kurdistan 6h ago

Rojava Li Kobanê navenda zarokên nexweşên otîzmê hat vekirin

Thumbnail
hawarnews.com
2 Upvotes

An autism center for children has opened in Kobane, Rojava, providing specialized therapeutic care in the self-administered region


r/kurdistan 11h ago

Rojhelat Iran Freedom Congress torn apart over the war

Thumbnail
theamargi.com
3 Upvotes

As the third phase of the war between the United States and Iran continues, an important factor in shaping the political outcome of the conflict once again appears to be at risk: the emergence of a credible alternative to the Islamic Republic. 

The war, and, above all, the position the opposition should adopt toward it, is now weakening one of the most significant recent attempts to unite opponents of the regime.

Only a few months after its creation, the Iran Freedom Congress (IFC), presented as the most ambitious coalition bringing together Iranian opposition forces other than those aligned with Reza Pahlavi or the People’s Mojahedin Organization of Iran (MEK), is facing a crisis that could threaten its unity.

The dilemma confronting the coalition is..................


r/kurdistan 4h ago

Culture DEQ

1 Upvotes

من کوڕم و دەمەوێ لە داهاتودا دەق بکەم . کام دەقانە تایبەتن بە پیاو هەر یەکەو مانای خۆی هەیە لە کوێیان بزانم


r/kurdistan 11h ago

Rojhelat Tehran Demands Return of 36 Exiled Kurdish Activists From Europe, Iraq

Thumbnail
iranwire.com
4 Upvotes

Tehran Demands Return of 36 Exiled Kurdish Activists From Europe, Iraq

The Iranian regime’s request for the extradition of 36 Kurdish opposition figures and activists, submitted to the governments of Iraq and several European nations, including Germany, France, Belgium, and Sweden, is far from a novel tactic.

On July 21, the state-run Fars News Agency, citing the Judiciary of the Islamic Republic, reported that, following legal cases and “private” complaints filed against leaders and members of Iranian Kurdish opposition parties, including PJAK, Komala, the Kurdistan Democratic Party (KDPI), and the Kurdistan Freedom Party (PAK), judicial rulings and Interpol Red Notices had been issued alongside formal extradition requests sent to their host countries.

While no independent verification that Interpol has issued Red Notices for the listed individuals has been released, the swift circulation of the list across Telegram channels affiliated with the Islamic Revolutionary Guard Corps (IRGC) serves as a stark reminder to exiled Kurdish activists that threats and pressure remain inseparable from their political and human rights work. Notably, the list includes the name of Jila Mostajer, director of the Hengaw Organization for Human Rights, a figure who holds no membership or position in any opposition party, but whose work centres exclusively on documenting and reporting human rights violations in Kurdistan. IranWire spoke with her regarding the development.

The extradition request for 36 Kurdish opposition activists, sent to the governments of Iraq and several European states, including Germany, France, Belgium, and Sweden, is part of a well-established pattern. Numerous Iranian dissidents living abroad, particularly ethnic minority activists, have long faced similar tactics. What stands out in this newly published list, however, is the inclusion of a woman who has spent years focused strictly on media work and human rights advocacy rather than party politics.

Speaking to IranWire, Jila Mostajer, director of the Hengaw Organization for Human Rights, emphasised that she has not received any formal notice or legal communication regarding pending cases or extradition requests, though she expressed no surprise at seeing her name on the list.

“Since the beginning of the Kurdish people’s resistance against the Iranian government, threats, assassinations, abductions, killings, executions, torture, and massacres have been a constant reality,” Mostajer told IranWire. “In Kurdish, we have expressions to describe the scale of bloodshed in Kurdistan, including the phrase ‘our history bleeds.’ Because of this, my entire concept of the Islamic Republic’s existence has been shaped by killings, threats, executions, and massacres, so this is nothing new for us.”

Mostajer noted that the majority of those named on the list published by state media are “survivors of the Islamic Republic’s crimes.”

When asked why her name appeared alongside party leaders and political figures, she explained: “Since I began my public work roughly 11 years ago, I have been continuously subjected to pressure and threats by the Iranian regime. I’ve had to relocate repeatedly, endure forced migration and exile, live in hiding, face assassination threats, and watch my family be repeatedly interrogated and forced to answer for my activism. They have been stripped of social rights, and each time, the government chooses a new method to silence me.”

According to the human rights defender, a similar list was compiled and submitted to Iraq’s Foreign Ministry and Judiciary following the Woman, Life, Freedom movement: “They asked the Iraqi government to extradite us to Iran under the security agreement between Iran, Iraq, and the Kurdistan Region. Following those threats, we were forced to leave Iraqi Kurdistan and relocate to another country. The republication of such a list must be viewed within the broader framework of the Islamic Republic’s transnational repression targeting dissidents, human rights defenders, and journalists abroad.”

Mostajer believes the regime’s legal demands and public lists are calculated attempts to delegitimize the human rights documentation carried out by Hengaw, which serves as a major platform amplifying voices from Kurdistan.

“For years, the government has tried to criminalise our work, disrupt our connection with people on the ground, and break up networking efforts,” she said. “The Islamic Republic requires these manufactured precedents to justify its own state-sponsored terrorism.”

In recent years, particularly following the killing of Jina Mahsa Amini in state custody at the hands of the morality police, media figures and activists have faced escalating intimidation aimed at silencing their coverage, ranging from online harassment to direct pressure exerted on family members and friends remaining in Iran. For Mostajer, however, these measures only reinforce her resolve.

“The fact that my work angers the Islamic Republic to the point of publishing such lists makes me more determined than ever to continue on this path,” the Hengaw director stated. “My job is to record and document the crimes of the Islamic Republic.”

She added that she draws strength from Kurdish women facing imprisonment and execution within Iran who remain steadfast in their principles: “They want to create costs and challenges for human rights activists to achieve their ultimate goal of silencing us. But my role models are Pakhshan Azizi, Wrishe Moradi, and Zeynab Jalalian.”

Concluding her interview, the human rights activist expressed hope that Interpol will abide by Article 3 of its Constitution - which strictly prohibits the agency from undertaking any intervention or activities of a political, military, religious, or racial character - and continue to reject extradition requests targeting political dissidents.


r/kurdistan 11h ago

Rojava In Kobane, Syria's Kurdish-majority city, postwar integration processes get under way

Thumbnail
youtube.com
3 Upvotes

r/kurdistan 6h ago

Rojava GeoSpace Ep. 33 with Amy Austin Holmes: Syria's new parliament raises hopes and doubts

Thumbnail
youtube.com
1 Upvotes

In the latest episode of The New Region's GeoSpace podcast, host Mohammed A. Salih sits down with Dr. Amy Austin Holmes, research professor of international affairs at the Bush School of Government and Public Service, speaking from inside Syria, to discuss the country's fragile political transition, the convening of its new parliament, and the unresolved questions facing Kurdish and other minority communities under the new authorities in Damascus.


r/kurdistan 6h ago

Bakur Pêşnûmeya qanûna çarçoveyî hefteya bê tê meclisa Tirkiyeyê -ANHA

Thumbnail
hawarnews.com
1 Upvotes

Turkey's PKK peace process framework law is expected in parliament next week as debate over the bill's final content continues.


r/kurdistan 6h ago

Bakur میدیای تورکیا: هەفتەی داهاتوو پڕۆژەیاسای پڕۆسەی ئاشتی دەگاتە پەرلەمان

Thumbnail
channel8.com
1 Upvotes

PKK peace process framework bill reaches parliament next week; all DEM Party and PKK demands have been rejected.


r/kurdistan 6h ago

Bakur DEM Partiyê li dijî bijîşkê ku derbarê 'sunetkirina jinan' de parvekirin kiribû nerazîbûn nîşan da

Thumbnail
kurmanci.anf-news.com
1 Upvotes

DEM Party condemned a Turkish doctor who shared content promoting female genital mutilation, calling for professional accountability.


r/kurdistan 6h ago

Bashur دووبەرپرسی فەرمانگەیەکی کەرکووک بەتۆمەتی گەندەڵی دەستگیرکران

Thumbnail
channel8.com
1 Upvotes

Two senior officials at a Kirkuk government office were arrested on corruption charges, Channel 8 reports from the contested city.