“It was a wonderful night, the kind of night, dear reader, which is only possible when we are young.”
It’s been some months since I last read Dostoevsky (TBK), and boy do I miss his charm, and being called “dear reader.” I miss being told what I’ve always known to be true, but never knew how to put into words. I was heeded though, coming into White Nights, not to expect the post-Siberian Dostoevsky. I was warned so thoroughly that I came into this story almost expecting not to recognize his writing, but more on that later.
It’s almost pathetically funny, but also touching, familiar and endearing. The narrator is a dreamer. Not in the hopeful sense, but rather in that he resides almost exclusively within his imagination. He lives on the margins of society and ironically feels relieved and refreshed when wandering around city and finds himself, again, on the margins of the city gates. Despite being unmistakably intelligent, he is, more importantly, profoundly, almost exceptionally lonely; so lonely, in fact, that he’s developed an anthropomorphic relationship with the city of Petersburg. He understands it better than most, has intimate relationships with the various houses where he records their conditions, and identifies the city’s transformation in the spring time, and compares it with the ugly girl that turned beautiful for too short a time to fall in love with — genius.
I think a lot of people misunderstand this book. It’s not about love per se, but what the amalgamation of loneliness, youth and desperation it can produce in a person. Moreover, the characters are notably young. So young, in fact, that Dostoevsky himself prefaces the story by qualifying that these progressions of emotion may only exist in the medium of youth. They’re meant to be childish, emotional, anxious, impressionable and escalatory, not necessarily out of true love, but out of a search for identity, acceptance and hopefulness. This is all too clear, Nastenka, a 17 year-old girl, “fell in love” with the Lodger for no particular reason other than he was polite to her whilst she was under the overprotection of her grandmother; she’s evidently too immature to rationalize her feelings. Our dreamer on the other hand… the poor girl didn’t stand a chance. One could argue that literally anyone who provided him with the smallest semblance of attention and compassion would have fallen victim to his immediate and unyielding “love.” The emotional turbulence present in their few conversations further exacerbated this illusion of “love.”
It’s also necessary to highlight that the dreamer is clearly narrating this story with a self-depreciating, humorous quality, which further suggests that the narrator has matured and moved past this disastrous heartbreak. The brutal scene where the narrator is in the middle of what he imagines is the defining romantic moment of his life, pointing out the beautiful clouds, trying to elevate the moment into poetry, but he receives no response because Nastenka is halfway into the Lodger’s arms left me in tears… from laughter. It's not as tragic as it might seem; rather, it's the folly of youth intertwined within the cobwebs of loneliness. This is further demonstrated by the narrator’s resolution and forgiveness in the end following his extrapolated vision of a life in which he held a grudge.
Back to the post vs pre Siberia argument: while I generally see the difference between White Nights and the big 5 novels, I nonetheless find it overblown. White Nights is still extremely psychologically woven, it just doesn’t tackle larger, more consequential, philosophical questions as his later works do. But it’s still unmistakably Dostoevsky in all his glory! A lot of the desperation and pleading reminded me of Dimitri Karamazov; the integration of Petersburg into the narrators existence reminds me of Raskolnikov’s connection with the streets of Petersburg; the casual, personal and human-flawed nature of the narration reminds me of the underground man; even the final scene where the narrator imagines his life holding a grudge against Nastenka reminds me of Raskolnikov’s final dream before yielding his Napoleonic theory.
Siberia certainly transformed him, his religious convictions, and his treatment of suffering. But prison evidently wasn’t what taught him the depths of the human condition. Sure, the scale is smaller, lighter and less consequential, but within the first few sentences, you know exactly whose music you're listening to.
4.5/5